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Wednesday, March 06, 2024

This is what Ruto's taxes will end up doing to him: It has happened before in Kenya

This is what Ruto's taxes will end up doing to him: It has happened before in Kenya

It might be a good idea for the people who work for President Ruto to take a break from the current administration's harsh tax policies and look at an important part of Kenyan history that isn't often talked about. 

The powerful British colonial government was brought to its knees and then overthrown by mostly ignorant native African Kenyans. This is a very important story to read right now. All of this started when a new harsh tax was put in place.

How history keeps happening over and over again while we ignore it.

The rebellion against the 1901 Hut Tax is a part of Kenya's colonial past that most people have forgotten about over the years. When a tax on huts caused this important event to happen, it led to fierce resistance against the oppressive colonial government and paved the way for bigger movements of anti-colonial defiance. Africans from all over the country, from the dry plains to the lush mountains, fought together against the unfair tax policy. The Hut Tax rebellion set the stage for later fights for freedom and became a symbol of strength and resistance.

People often miss this interesting part of Kenya's history because it is overwhelmed by seemingly bigger and better known events. That being said, its importance should not be understated. This event not only united the people, but it also showed them how bad British rule was and fueled, for the first time, their desire for independence.

As soon as the Whites got to Kenya

The British Empire first came to Kenya at the end of the 1800s. They were pulled there by the strategic location of the East African coast and the rich highlands, which were perfect for growing cash crops. Kenya was made up of many different cultures and communities, each with its own customs, languages, and ways of life.

Both the social and cultural makeup and the economic structure of the society changed a lot during colonial rule. The British set up a system of indirect rule that favored some groups over others. This caused deep-seated inequality and anger. In order to make the fertile mountains "White Highlands," they were made exclusive for European settlers, forcing many native groups, especially the Agikuyu, to move.

Some of the first things the British government did were sell off land and start paying people to work. This was a clear attempt to break down the system of common land ownership and replace it with individual land tenure, which would have dire consequences on locals.

How the Hut Tax was put into place and how it affected the people who lived in Kenya

The settlers in Kenya had a good life, and the fat, over-fed Mzungus had the "bright idea" that would kill them because they didn't know what the effects would be. In 1901, the colonial government put a tax on African huts called the Hut Tax. The goal was to force Africans to work for money on European farms, where the need for workers was growing. 

The tax was very hard on the people, since many of them lived on very little money and didn't have much cash on hand. A rupee tax was equal to the value of a one-third of a cow, which for most people was a huge amount of money. This meant that the 1 rupee tax would only cover three huts. Six huts, which was the average, would need two cows!!

People really didn't like the Hut Tax policy. It made life a lot harder and showed that the colonial government didn't care about African practices and customs. In many African cultures, huts were more than just places to live. They were also signs of social standing, and the colonial government was seen as attacking the very core of African society when they taxed them.

Also, the tax made many Africans work for money on farms in Europe, which was against their usual way of life. People thought the tax was an attempt to turn Africans into slaves by taking away their land, freedom, and sense of worth.

Fighting back against the Hut Tax and how it led to rebellion

The people were generally against the Hut Tax. Africans from various tribes and backgrounds banded together to fight this unfair tax policy. This led to a fierce uprising that would change Kenya's history forever.

The fight wasn't just against the tax; it was also against colonial rule and the loss of African independence. People saw the tax as the pinnacle of everything that was wrong with colonial rule: the taking advantage of the people's money, the disrespect for their culture, and the lack of political rights.

There was more and more patriotism in the rebellion as it spread across the land. The rebel leaders used a message of unity and defiance to get their followers to fight. This made the revolt a symbol of African strength and resistance.


Leaders and important people in the rebellion

There were brave leaders in the Hut Tax revolt who put their lives at risk to fight against colonial rule. Some of them were Waiyaki Wa Hinga, a Kikuyu chief known for fighting the British with great zeal, and Koitalel Arap Samoei, a Nandi prophet who led his people in a ten-year war against the British.

The Giriama people started to fight against the hut tax and British rule in 1912. The British government forced leaders on the Giriama, which was different from their traditional system of Elder Councils. This was a big change in the community's way of life and how it was run. The spark of rebellion was lit by this change and the growing economic stresses.

A Sign of Resistance: Mekatilili wa Menza

Mekatilili wa Menza, a Giriama woman in her 70s, who became a key leader in the fight against British colonial forces, was one of the most important people in this rebellion. Mekatilili's speeches and actions in organizing her people against colonial rule were very important in making the uprising happen. 

These leaders were very important in getting people in the area to work together to resist, share the message of defiance, and organize the resistance. The rebels' bravery and drive made other people want to join the fight.

But they weren't by themselves. Men, women, young people, and old joined the revolt because they all felt like things were unfair and wanted to be free.

Their behavior as a group showed how strong unity is and how strong the human spirit is.

The government's response to the rebellion and its attempts to put it down

The colonial government put down the uprising with a heavy hand. In order to put down the uprising, they sent in troops, put in place curfews, and arrested a lot of people. People who were in charge of the uprising were either killed, arrested, or hunted down.

The government also spread lies about the uprising to make it look bad. They said that the leaders were making trouble and that the people who were following them were lost. This, along with the use of force, made people afraid, which the government thought would stop the rebellion.

Even with these attempts, the rebellion went on because the people in the area were determined and strong. The government's reaction only made the harsh realities of colonial rule clear, which made the resistance even stronger.

What the rebellion left behind and how it changed Kenya's fight for freedom

The Hut Tax rebellion changed Kenya's fight for freedom in a big way. It was the first big act of defiance against colonial rule, and it led to bigger actions of defiance against colonial rule.

People also got involved in politics because of the revolt. Africans from various tribes and backgrounds came together, which helped build a feeling of national unity and pride. This unity would be a driving force in the fight for freedom. It would break down barriers between tribes and make it possible for everyone to fight against colonial rule as one. The uprising also showed how economic exploitation and cultural disregard were part of colonial rule, which sparked a desire for independence. The Kenyan independence struggle was built on this desire, which led to the end of colonial rule in 1963.

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This video reveals more about hut tax and politics;